Louis, by the grace
of God king of France and Navarre, to all present and to come, greeting:
King Henry the Great, our grandfather of glorious
memory, being desirous that the peace which he had procured for his subjects
after the grievous losses they had sustained in the course of domestic
and foreign wars, should not be troubled on account of the R.P.R., as had
happened in the reigns of the kings, his predecessors, by his edict, granted
at Nantes in the month of April, 1598, regulated the procedure to be adopted
with regard to those of the said religion, and the places in which they
might meet for public worship, established extraordinary judges to administer
justice to them, and, in fine, provided in particular articles for whatever
could be thought necessary for maintaining the tranquillity of his kingdom
and for diminishing mutual aversion between the members of the two religions,
so as to put himself in a better position to labor, as he had resolved
to do, for the reunion to the Church of those who had so lightly withdrawn
from it.
As the intention of the king, our grandfather,
was frustrated by his sudden death, and as the execution of the said edict
was interrupted during the minority of the late king, our most honored
lord and father of glorious memory, by new encroachments on the part of
the adherents of the said R.P.R., which gave occasion for their being deprived
of divers advantages accorded to them by the said edict; nevertheless the
king, our late lord and father, in the exercise of his usual clemency,
granted them yet another edict at Nimes, in July, 1629, by means of which,
tranquillity being established anew, the said late king, animated by the
same spirit and the same zeal for religion as the king, our said grandfather,
had resolved to take advantage of this repose to attempt to put his said
pious design into execution. But foreign wars having supervened soon after,
so that the kingdom was seldom tranquil from 1635 to the truce concluded
in 1684 with the powers of Europe, nothing more could be done for the advantage
of religion beyond diminishing the number of places for the public exercise
of the R.P.R., interdicting such places as were found established to the
prejudice of the dispositions made by the edicts, and suppressing of the
bi-partisan courts, these having been appointed provisionally only.
God having at last permitted that our people should
enjoy perfect peace, we, no longer absorbed in protecting them from our
enemies, are able to profit by this truce (which we have ourselves facilitated),
and devote our whole attention to the means of accomplishing the designs
of our said grandfather and father, which we have consistently kept before
us since our succession to the crown.
And now we perceive, with thankful acknowledgment
of God's aid, that our endeavors have attained their proposed end, inasmuch
as the better and the greater part of our subjects of the said R.P.R. have
embraced the Catholic faith. And since by this fact the execution of the
Edict of Nantes and of all that has ever been ordained in favor of the
said R.P.R. has been rendered nugatory, we have determined that we can
do nothing better, in order wholly to obliterate the memory of the troubles,
the confusion, and the evils which the progress of this false religion
has caused in this kingdom, and which furnished occasion for the said edict
and for so many previous and subsequent edicts and declarations, than entirely
to revoke the said Edict of Nantes, with the special articles granted as
a sequel to it, as well as all that has since been done in favor of the
said religion.
I.
Be it known that for these causes and others us hereunto moving, and of
our certain knowledge, full power, and royal authority, we have, by this
present perpetual and irrevocable edict, suppressed and revoked, and do
suppress and revoke, the edict of our said grandfather, given at Nantes
in April, 1598, in its whole extent, together with the particular articles
agreed upon in the month of May following, and the letters patent issued
upon the same date; and also the edict given at Nimes in July, 1629; we
declare them null and void, together with all concessions, of whatever
nature they may be, made by them as well as by other edicts, declarations,
and orders, in favor of the said persons of the R.P.R., the which shall
remain in like manner as if they had never been granted; and in consequence
we desire, and it is our pleasure, that all the temples of those of the
said R.P.R. situate in our kingdom, countries, territories, and the lordships
under our crown, shall be demolished without delay.
II.
We forbid our subjects of the R.P.R. to meet any more for the exercise
of the said religion in any place or private house, under any pretext whatever,
. . .
III.
We likewise forbid all noblemen, of what condition soever, to hold such
religious exercises in their houses or fiefs, under penalty to be inflicted
upon all our said subjects who shall engage in the said exercises, of imprisonment
and confiscation.
lV.
We enjoin all ministers of the said R.P.R., who do not choose to become
converts and to embrace the Catholic, apostolic, and Roman religion, to
leave our kingdom and the territories subject to us within a fortnight
of the publication of our present edict, without leave to reside therein
beyond that period, or, during the said fortnight, to engage in any preaching,
exhortation, or any other function, on pain of being sent to the galleys...
VII.
We forbid private schools for the instruction of children of the said R.P.R.,
and in general all things whatever which can be regarded as a concession
of any kind in favor of the said religion.
VIII.
As for children who may be born of persons of the said R.P.R., we desire
that from henceforth they be baptized by the parish priests. We enjoin
parents to send them to the churches for that purpose, under penalty of
five hundred livres fine, to be increased as circumstances may demand;
and thereafter the children shall be brought up in the Catholic, apostolic,
and Roman religion, which we expressly enjoin the local magistrates to
see done.
IX.
And in the exercise of our clemency towards our subjects of the said R.P.R.
who have emigrated from our kingdom, lands, and territories subject to
us, previous to the publication of our present edict, it is our will and
pleasure that in case of their returning within the period of four months
from the day of the said publication, they may, and it shall be lawful
for them to, again take possession of their property, and to enjoy the
same as if they had all along remained there: on the contrary, the property
abandoned by those who, during the specified period of four months, shall
not have returned into our kingdom, lands, and territories subject to us,
shall remain and be confiscated in consequence of our declaration of the
20th of August last.
X.
We repeat our most express prohibition to all our subjects of the said
R.P.R., together with their wives and children, against leaving our kingdom,
lands, and territories subject to us, or transporting their goods and effects
therefrom under penalty, as respects the men, of being sent to the galleys,
and as respects the women, of imprisonment and confiscation.
XI.
It is our will and intention that the declarations rendered against the
relapsed shall be executed according to their form and tenor.
XII.
As for the rest, liberty is granted to the said persons of the R.P.R.,
pending the time when it shall please God to enlighten them as well as
others, to remain in the cities and places of our kingdom, lands, and territories
subject to us, and there to continue their commerce, and to enjoy their
possessions, without being subjected to molestation or hindrance on account
of the said R.P.R., on condition of not engaging in the exercise of the
said religion, or of meeting under pretext of prayers or religious services,
of whatever nature these may be, under the penalties above mentioned of
imprisonment and confiscation. This do we give in charge to our trusty
and well-beloved counselors, etc.
Given at Fontainebleau in the month of October,
in the year of grace 1685, and of our reign the forty-third.